400条中华思想文化术语
| 400条中华思想文化术语 | |
| 摘自：中华思想文化术语，由多语工程中心www.cloudtrans.com收集整理。 | |
| 坐忘 | Forget the Difference and Opposition Between Self and the Universe |
| 自由 | Acting Freely / Freedom |
| 自生 | Spontaneous Generation |
| 中和 | Balanced Harmony |
| 治世之音 | Music of an Age of Good Order |
| 治内裁外 | Handling Internal Affairs Takes Precedence over External Affairs. |
| 正始体 | The Zhengshi Literary Style |
| 政贵有恒 | Stability Is the Key to Governance. |
| 乐 | Yue (Music) |
| 约定俗成 | Established Through Popular Usage / Accepted Through Common Practice |
| 怨刺 | Resentment and Sting |
| 元亨利贞 | Yuanheng Lizhen |
| 咏史诗 | Poetry on History |
| 永明体 | The Yongming Poetic Style |
| 隐逸诗 | Recluse Poetry |
| 以战止战 | Use War to Stop War |
| 移风易俗 | Change Social Practices and Customs |
| 选体 | Xuanti Poetry / Poetry in Prince Zhaoming’s Favorite Style |
| 玄言诗 | Metaphysical Poetry |
| 性善 | Human Nature Is Good. Q |
| 性恶 | Human Nature Is Evil. |
| 行己有耻 | Conduct Oneself with a Sense of Shame |
| 心斋 | Pure State of the Mind |
| 孝 | Filial Piety |
| 乡愿 | Hypocrite |
| 西昆体 | The Xikun Poetic Style |
| 物化 | Transformation of Things |
| 无为而治 | Rule Through Non-action |
| 亡国之音 | Music of a Failing State |
| 婉约派 | Wanyue School / Graceful and Restrained School |
| 田园诗 | Idyllic Poetry |
| 天下为公 | The World Belongs to All. |
| 天时地利人和 | Opportune Time, Geographic Advantage, and Unity of the People |
| 天经地义 | Natural Rules and Orderliness |
| 悌 | Fraternal Duty |
| 太康体 | The Taikang Literary Style |
| 四象 | Four Images |
| 恃德者昌，恃力者亡 | Those Who Rely on Virtue Will Thrive; Those Who Rely on Force Will Perish. |
| 盛唐之音 | Poetry of the Prime Tang Dynasty |
| 生生 | Perpetual Growth and Change |
| 尚贤 | Exalt the Worthy |
| 尚同 | Conform Upwardly |
| 山水诗 | Landscape Poetry |
| 三不朽 | Set Moral Examples, Perform Great Deeds, and Spread Noble Ideas |
| 仁民爱物 | Have Love for the People, and Cherish All Things |
| 清词丽句 | Refreshing Words and Exquisite Expressions |
| 民主 | Lord of the People / Democracy |
| 民以食为天 | Food Is of Primary Importance to the People. |
| 民心惟本 | The People’s Will Is the Foundation of the State |
| 民心 | Will of the People |
| 乱世之音 | Music of an Age of Disorder |
| 龙 | Dragon |
| 两仪 | Two Modes |
| 理趣 | Substance Through Artistic Appeal |
| 狂狷 | Proactive Versus Prudent |
| 枯淡 | Dry Plainness |
| 克己复礼 | Restrain Yourself and Follow Social Norms |
| 精气 | Vital Energy |
| 解蔽 | Clear the Mind of Enigmas |
| 建安风骨 | The Jian'an Literary Style |
| 己所不欲，勿施于人 | Do Not Do to Others What You Do Not Want Others to Do to You. |
| 几 | Ji / Omen |
| 惠民 | Benefit the People |
| 黄河 | The Yellow River |
| 荒寒 | Grim and Desolate |
| 和为贵 | Harmony Is Most Precious. |
| 好战必亡，忘战必危 | Those Who Like to Go to War Will Perish; Those Who Forget War WillBe in Danger. |
| 豪放派 | Haofang School / Bold and Unconstrained School |
| 汉乐府 | Yuefu Poetry |
| 涵泳 | Be Totally Absorbed (in Reading and Learning) |
| 含蓄 | Subtle Suggestion |
| 古文运动 | Classical Prose Movement |
| 公正 | Fair / Just |
| 宫调 | Gongdiao (Musical Modes) |
| 格 | Examine / Study |
| 非命 | Rejection of Fatalism |
| 泛爱 | Broad Love Extending to All |
| 反者道之动 | The Only Motion Is Returning. |
| 法 | Law |
| 点铁成金 | Golden Touch |
| 得人者兴，失人者崩 | He Who Obtains the Support of the People Will Rise; He Who Loses theSupport of the People Will Come |
| 当仁不让 | When Facing an Opportunity to Exercise Benevolence, Do Not Yield. |
| 大丈夫 | Great Man |
| 春秋笔法 | The Style of The Spring and Autumn Annals |
| 崇本息末 | Revere the Fundamental and Dismiss the Specific |
| 崇本举末 | Revere the Fundamental and Keep the Specific Unchanged |
| 成人 | Complete Man |
| 畅神 | Free Flow of One’s Mind |
| 长城 | The Great Wall |
| 仓廪实而知礼节 | When the Granaries Are Full, the People Follow Appropriate Rules ofConduct. |
| 参验 | Cross-checking and Verification |
| 不战在我 | It Is Entirely One’s Own Decision Not to Fight. |
| 不战而胜 | Win Without Resorting to War |
| 博爱 | Extensive Love to Benefit All |
| 标举兴会 | Distinctiveness and Spontaneity |
| 边塞诗 | Frontier Poetry |
| 百戏 | Baixi (All Performing Arts) |
| 安居乐业 | Live in Peace and Work in Contentment |
| 爱人以德 | Love the People in Accordance with Rules of Moral Conduct |
| 爱民 | Love the People |
| 忠 | Loyalty |
| 治大国若烹小鲜 | Governing a Big Country Is Like Cooking Small Fish. |
| 直 | Rectitude |
| 知先行后 | First Knowledge, Then Action |
| 知行合一 | Unity of Knowledge and Action |
| 知耻而后勇 | Having a Feeling of Shame Gives Rise to Courage. |
| 政者正也 | Governance Means Rectitude. |
| 正心 | Rectify One’s Heart / Mind |
| 正名 | Rectification of Names |
| 载舟覆舟 | Carry or Overturn the Boat / Make or Break |
| 与民更始 | Make a Fresh Start with the People |
| 有容乃大 | A Broad Mind Achieves Greatness. |
| 以直报怨 | Repaying a Grudge with Rectitude |
| 以无为本 | Wu Is the Origin. |
| 一物两体 | One Thing in Two Fundamental States |
| 炎黄 | The Fiery Emperor and the Yellow Emperor / Emperor Yan and Emperor Huang |
| 言尽意 | Words Can Fully Express Thought. |
| 言不尽意 | Words Cannot Fully Express Thought. |
| 雅乐 | Fine Music |
| 循名责实 | Hold Actualities According to Its Name |
| 血气 | Vitality / Vital Force |
| 玄 | Xuan (Mystery) |
| 行先知后 | First Action, Then Knowledge |
| 心知 | Mind Cognition |
| 写意 | Freehand Brushwork |
| 小说 | Fiction |
| 象 | Xiang (Semblance) |
| 相反相成 | Being both Opposite and Complementary |
| 无欲则刚 | People with No Covetous Desires Stand Upright. |
| 温故知新 | Review the Old and Learn the New |
| 同归殊途 | Arrive at the Same Destination via Different Routes / Rely on a Common Ontological Entity |
| 天下兴亡,匹夫有责 | The Rise and Fall of All Under Heaven Is the Responsibility of Every Individual. |
| 天命之性 | Character Endowed by Heaven |
| 天命 | Mandate of Heaven |
| 天理 | Natural Law |
| 天道 | Way of Heaven |
| 太虚 | Taixu (Great Void) |
| 四海之内皆兄弟 | All the People Within the Four Seas Are Brothers. |
| 恕 | Being Considerate / Forgiveness |
| 授人以渔 | Teaching How to Fish |
| 师直为壮 | Troops Will Be Powerful When Fighting a Just Cause. |
| 诗 | Shi (Poetry) |
| 慎思明辨 | Careful Reflection and Clear Discrimination |
| 慎独 | Shendu |
| 三思而行 | Think Thrice Before Acting |
| 三才 | The Three Elements |
| 三表 | Three Standards |
| 仁者爱人 | The Benevolent Person Loves Others. |
| 曲 | Qu (Melody) |
| 求放心 | Search for the Lost Heart |
| 前事不忘,后事之师 | Past Experience, If Not Forgotten, Is a Guide for the Future. |
| 气质之性 | Character Endowed by Qi (Vital Force) |
| 气骨 | Qigu (Emotional Vitality and Forcefulness) |
| 器 | Qi (Vessel) |
| 齐物 | Seeing Things as Equal |
| 飘逸 | Natural Grace |
| 否极泰来 | When Worse Comes to the Worst, Things Will Turn for the Better. |
| 内美 | Inner Beauty |
| 理一分殊 | There Is But One Li (Universal Principle), Which Exists in Diverse Forms. |
| 礼尚往来 | Reciprocity as a Social Norm |
| 旷达 | Broad-mindedness / Unconstrained Style |
| 空灵 | Ethereal Effect |
| 尽心 | Exert One’s Heart / Mind to the Utmost |
| 鉴古知今 | Review the Past to Understand the Present |
| 见贤思齐 | When Seeing a Person of High Caliber, Strive to Be His Equal. |
| 见闻之知 | Knowledge from One’s Senses |
| 见利思义 | Think of Righteousness in the Face of Gain |
| 寄托 | Entrusting |
| 浩然之气 | Noble Spirit |
| 公生明,廉生威 | Fairness Fosters Discernment and Integrity Creates Authority. |
| 革故鼎新 | Do Away with the Old and Set Up the New |
| 歌 | Song |
| 刚柔相济 | Combine Toughness with Softness |
| 芙蓉出水 | Lotus Rising Out of Water |
| 风教 | Moral Cultivation |
| 风骨 | Fenggu |
| 繁缛 | Overly Elaborative |
| 多行不义必自毙 | He Who Repeatedly Commits Wrongdoing Will Come to No Good End. |
| 动静 | Movement and Stillness |
| 鼎 | Ding (Vessel) |
| 典雅 | Classical Elegance |
| 德性之知 | Knowledge from One’s Moral Nature |
| 得道多助,失道寡助 | A Just Cause Enjoys Abundant Support While an Unjust Cause Finds Little Support. |
| 道济天下 | Support All People by Upholding Truth and Justice |
| 当行 | Professionalism |
| 淡泊明志,宁静致远 | Indifference to Fame and Fortune Characterizes a High Aim in Life, and Leading a Quiet Life Helps On |
| 淡泊 | Quiet Living with No Worldly Desire |
| 丹青 | Painting in Colors |
| 大用 | Maximal Functioning |
| 大体、小体 | The Major Organ and the Minor Organs |
| 大巧若拙 | Exquisite Skill Looks Simple and Clumsy. |
| 大道至简 | Great Truth in Simple Words |
| 错彩镂金 | Gilded and Colored, Elegant and Refined |
| 词曲 | Ci (Lyric) and Qu (Melody) |
| 词 | Ci (Lyric) |
| 春秋 | The Spring and Autumn Annals / The Spring and Autumn Period |
| 诚意 | Be Sincere in Thought |
| 沉郁 | Melancholy |
| 变化 | Change |
| 白描 | Plain Line Drawing |
| 总集 | General Collection / Anthology |
| 自强不息 | Striving Continuously to Strengthen Oneself |
| 止戈为武 | Stopping War Is a True Craft of War. |
| 知行 | Knowledge and Application |
| 政治 | Decree and Governance / Politics |
| 元 | Yuan (Origin) |
| 宇宙 | Universe / Cosmos |
| 意兴 | Inspirational Appreciation |
| 意境 | Aesthetic Conception |
| 艺术 | Art |
| 养民 | Nurturing the People |
| 学 | Learn |
| 虚壹而静 | Open-mindedness, Concentration, and Tranquility |
| 形而下 | What Is Under Form / The Physical |
| 形而上 | What Is Above Form / The Metaphysical |
| 兴趣 | Xingqu (Charm) |
| 兴寄 | Xingji (Association and Inner Sustenance) |
| 小人 | Petty Man |
| 逍遥 | Carefree |
| 五经 | Five Classics |
| 吴越同舟 | People of Wu and Yue Are in the Same Boat. |
| 文章 | Literary Writing |
| 文学 | Literature |
| 文笔 | Writing and Writing Technique |
| 温柔敦厚 | Mild, Gentle, Sincere, and Broadminded |
| 天子 | Son of Heaven |
| 天人之分 | Distinction Between Man and Heaven |
| 天人合一 | Heaven and Man Are United as One. |
| 体 | Ti |
| 四书 | Four Books |
| 四海 | Four Seas |
| 四端 | Four Initiators |
| 斯文 | Be Cultured and Refined |
| 思 | Reflecting / Thinking |
| 实事求是 | Seek Truth from Facts |
| 诗中有画，画中有诗 | Painting in Poetry, Poetry in Painting |
| 诗史 | Historical Poetry |
| 师出有名 | Fighting a War with a Moral Justification |
| 神韵 | Elegant Subtlety |
| 神与物游 | Interaction Between the Mind and the Subject Matter |
| 上善若水 | Great Virtue Is Like Water. |
| 上帝 | Supreme Ruler / Ruler of Heaven |
| 三玄 | Three Metaphysical Classics |
| 人文 | Renwen |
| 人道 | Way of Man |
| 取境 | Qujing (Conceptualize an Aestheric Feeling) |
| 乾 | Qian |
| 气象 | Prevailing Features |
| 命 | Mandate / Destiny |
| 名实 | Name and Substance |
| 民胞物与 | All People Are My Brothers and Sisters, and All Things Are My Companions. |
| 妙悟 | Subtle Insight |
| 礼 | Li (Rites / Social Norms) |
| 坤 | Kun |
| 开物成务 | Understand Things and Succeed in One’s Endeavors |
| 君子 | Junzi (Man of Virtue) |
| 君 | Lord / Nobility / Monarch |
| 居安思危 | Be on Alert Against Potential Danger When Living in Peace |
| 境生象外 | Aesthetic Conception Transcends Concrete Objects Described. |
| 境界 | Jingjie (Visionary World) |
| 经世致用 | Study of Ancient Classics Should Meet Present Needs. |
| 经济 | To Govern and Help the People |
| 京（京师） | Capital of a Country |
| 解衣盘礴 | Sitting with Clothes Unbuttoned and Legs Stretching Out |
| 兼爱 | Universal Love |
| 活法 | Literary Flexibility |
| 浑沌 | Chaos |
| 会心 | Heart-to-heart Communication |
| 画龙点睛 | Adding Pupils to the Eyes of a Painted Dragon / Rendering the Final Touch |
| 画道 | Dao of Painting |
| 化工、画工 | Magically Natural, Overly Crafted |
| 化干戈为玉帛 | Beat Swords into Plowshares / Turn War into Peace |
| 厚德载物 | Have Ample Virtue and Carry All Things |
| 和而不同 | Harmony But Not Uniformity |
| 海外 | Outside the Four Seas / Overseas |
| 海内 | Within the Four Seas |
| 过犹不及 | Going Too Far Is as Bad as Falling Short. |
| 国体 | Guoti |
| 国家 | Family-state / Country |
| 卦爻 | Trigrams and Component Lines |
| 格物致知 | Study Things to Acquire Knowledge |
| 革命 | Changing the Mandate / Revolution |
| 刚柔 | Gang and Rou |
| 干城 | Shield and Fortress / Dukes and Princes |
| 非攻 | Denouncing Unjust Wars |
| 法不阿贵 | The Law Does Not Favor the Rich and Powerful. |
| 独化 | Self-driven Development |
| 都 | Metropolis |
| 道法自然 | Dao Operates Naturally. |
| 辞达 | Expressiveness |
| 唇亡齿寒 | Once the Lips Are Gone, the Teeth Will Feel Cold. |
| 楚辞 | Chuci (Ode of Chu) |
| 城 | Fortress / City |
| 别集 | Individual Collection |
| 别材别趣 | Distinct Subject and Artistic Taste |
| 辨体 | Style Differentiation |
| 比德 | Virtue Comparison |
| 本色 | Bense (Original Character) |
| 八卦 | Eight Trigrams |
| 安土重迁 | Attached to the Land and Unwilling to Move |
| 隐秀 | Latent Sentiment and Evident Beauty |
| 一 | The One |
| 选举 | Select and Recommend |
| 虚静 | Void and Peace |
| 性灵 | Xingling (Inner Self) |
| 太学 | Imperial Academy |
| 书院 | Classical Academy |
| 史才三长 | Three Strengths of a Good Historian |
| 圣 | Sage / Sageness |
| 神 | Shen (Spirit / Spiritual) |
| 社稷 | Sheji (Gods of the Earth and the Five Grains) |
| 民惟邦本 | People Being the Foundation of the State |
| 美刺 | Extolment and Satirical Criticism |
| 六义 | The Six Basic Elements |
| 六经皆史 | The Six Confucian Classics Are All About History. |
| 科举 | The Imperial Civil Examination System |
| 江山 | Rivers and Mountains / Country or State Power |
| 肌理 | Reasoning and Structure |
| 讽谕 | Subtle Admonition |
| 悲慨 | Melancholy and Resentment |
| 信言不美，美言不信 | Trustworthy Words May Not Be Fine-sounding; Fine-sounding Words May Not Be Trustworthy. |
| 象外之象，景外之景 | The Image Beyond an Image, the Scene Beyond a Scene |
| 声一无听，物一无文 | A Single Note Does Not Compose a Melodious Tune, Nor Does a Single Color Make a Beautiful Pattern. |
| 厉与西施，道通为一 | A Scabby Person and the Beautiful Lady Xishi Are the Same in the Eyes of Dao. |
| 乐而不淫，哀而不伤 | Express Enjoyment Without Indulgence and Express Grief Without Excessive Distress |
| 不学《诗》，无以言 | You Won’t Be Able to Talk Properly with Others Without Studying The Book of Songs. |
| 有德者必有言 | Virtuous People Are Sure to Produce Fine Writing. |
| 自然英旨 | Charm of Spontaneity |
| 紫之夺朱 | Purple Prevailing over Red |
| 有教无类 | Education for All Without Discrimination |
| 修齐治平 | Self-Cultivation, Family Regulation, State Governance, Bringing Peace to All Under Heaven |
| 兴观群怨 | Stimulation, Contemplation, Communication, and Criticism |
| 协和万邦 | Coexistence of All in Harmony |
| 文以载道 | Literature Is the Vehicle of Ideas. |
| 为政以德 | Governance Based on Virtue |
| 顺天应人 | Follow the Mandate of Heaven and Comply with the Wishes of the People |
| 人文化成 | Ren Wen Hua Cheng |
| 利用厚生 | Make Full Use of Resources to Enrich the People |
| 怀远以德 | Embrace Distant Peoples by Means of Virtue |
| 发愤著书 | Indignation Spurs One to Write Great Works. |
| 诗缘情 | Poetry Springs from Emotions. |
| 诗言志 | Poetry Expresses Aspirations. |
| 赋比兴 | Narrative, Analogy, and Association |
| 风雅颂 | Ballad, Court Hymn, and Eulogy |
| 宗法 | Feudal Clan System |
| 自然 | Naturalness |
| 滋味 | Nuanced Flavor |
| 中庸 | Zhongyong (Golden Mean) |
| 中华 | Zhonghua |
| 中国 | Zhongguo (China) |
| 直寻 | Direct Quest |
| 知音 | Resonance and Empathy |
| 缘起 | Dependent Origination |
| 有无 | You and Wu |
| 阴阳 | Yin and Yang |
| 意象 | Yixiang (Imagery) |
| 养气 | Cultivating Qi |
| 雅俗 | Highbrow and Lowbrow |
| 玄览 | Xuanlan ( Pure-minded Contemplation ) |
| 兴象 | Xingxiang (Inspiring Imagery) |
| 五行 | Wuxing |
| 无为 | Non-action |
| 文气 | Wenqi |
| 文明 | Wenming (Civilization) |
| 王道 | Kingly Way (Benevolent Governance) |
| 天下 | Tianxia (All Under Heaven) |
| 体用 | Ti and Yong |
| 体性 | Style and Temperament |
| 太极 | Taiji (The Supreme Ultimate) |
| 神思 | Imaginative Contemplation |
| 镕裁 | Refining and Deleting |
| 日新 | Constant Renewal |
| 人治 | Rule by Man |
| 情景 | Sentiment and Scenery |
| 良知 | Liangzhi (Conscience) |
| 良史 | Trustworthy Historian / Factual History |
| 九州 | Nine Zhou (Regions) |
| 教化 | Shaping the Mind Through Education |
| 华夏 | Huaxia |
| 格调 | Form and Melody |
| 封建 | Feudal System |
| 法治 | Rule by Law |
| 大同 | Universal Harmony |
| 般若 | Buddhist Wisdom |
| 本末 | Ben and Mo (The Fundamental and the Incidental) |
| 义 | Righteousness |
| 虚 | Xu |
| 性 | Xing (Nature) |
| 心 | Heart / Mind |
| 物 | Wu (Thing / Matter) |
| 王 | King |
| 天 | Tian (Heaven) |
| 仁 | Ren |
| 趣 | Qu |
| 情 | Qing |
| 气 | Qi (Vital Force) |
| 理 | Li |
| 德 | De |
| 道 | Dao (Way) |
| 诚 | Sincerity |
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